POEM · PERMANENT EDITION
Muhammad Iqbal اصلِ شہود و شاہد و مشہود ایک ہے Asl-e-shuhood-o-shaahid-o-mashhood aik hai ●sher 1 of 3

“اصلِ شہود و شاہد و مشہود ایک ہے”

Asl-e-shuhood-o-shaahid-o-mashhood aik hai

غالبؔ کا قول سچ ہے تو پھر ذکرِ غیر کیا

Ghalib ka qaul sach hai to phir zikr-e-ghair kya

The essence of manifestation, witness, and witnessed is one.
If Ghalib's saying is true, then why mention others?

کیوں اے جنابِ شیخ! سُنا آپ نے بھی کچھ

Kyun ae janaab-e-Shaikh! suna aap ne bhi kuch

کہتے تھے کعبے والوں سے کل اہلِ دَیر کیا

Kehte the Ka'abe walon se kal ahl-e-dair kya

So, O respected Sheikh! Did you hear something too?
What were the people of the temple saying to the people of the Kaaba yesterday?

ہم پُوچھتے ہیں مسلمِ عاشق مزاج سے

Hum poochte hain Muslim-e-aashiq mizaaj se

اُلفت بُتوں سے ہے تو بَرہمن سے بَیر کیا!

Ulfat buton se hai to Barhaman se bair kya!

We ask the Muslim with a lover's temperament:
If you have love for idols, then why enmity with a Brahmin!

Context

This Urdu poem, steeped in Sufi philosophical tradition, challenges religious dogmatism by asserting the oneness of existence and love. Attributing the concept of unified witness and witnessed to Ghalib, it questions the validity of distinguishing between 'self' and 'other'. The poet confronts religious clerics ('Sheikh') and conventional 'Muslims' with the paradox of loving 'idols' while harboring animosity towards 'Brahmins', advocating for a universal love that transcends superficial religious divisions between the Kaaba and the temple.

wit & rebuke · wonder & existence · the world's unfairness (shikwa)

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